انكحنا الفرا فسنرى

الأخبار - رئاسة مصر: بقاء النائب العام بمنصبه عربي


أعلن المتحدث باسم رئاسة الجمهورية في مصر ياسر علي عن اتفاق على بقاء النائب العام عبد المجيد محمود في منصبه بعد التماس تقدم به المجلس الأعلى للقضاء.

في السياق ذاته قال المستشار محمود مكي نائب الرئيس المصري إنه لم تكن هناك إقالة ولا استقالة للنائب العام، وإن ما حدث من تعيينه سفيرا بالفاتيكان كان لإيجاد مخرج كريم له في ظل غضب أهالي ضحايا الثورة بسبب أحكام القضاء.

وأكد أن النائب العام قبل المنصب شفاهة، وأنه كان قد أبدى رغبته في ترك المنصب من قبل مما جعل الرئيس يقبل وساطة بعض أصدقاء النائب العام، في أخذ موافقته، وعلى هذا الأساس تم البدء في اتخاذ إجراءات تعيين النائب العام سفيرا والتي كانت سليمة مائة بالمائة.

ونفى مكي وجود أي صدام مع القضاء لأنه جزء من الدولة وعليها الحفاظ عليه، مؤكدا أن كل الملابسات الخاصة بتعيين النائب العام ليس هدفها أي مساس بالقضاء، بل إن الرئيس من باب حرصه على منع تصاعد الأحداث بعد هذا  القرار فقد بادر بدعوة مجلس القضاء الأعلى للحضور إلى مقر الرئاسة، وحضر المجلس بكل تشكيلته وبينهم النائب العام، وشرح ما حدث، وبرره بأن هناك سوء فهم بأنه وافق على ترك منصبه ولكن لم يكن قد وافق بشكل نهائي.

وأضاف أن النائب العام بناء على هذا تقدم بطلب لمجلس القضاء الأعلى لتقديمه للرئيس يطلب فيه وقف إجراءات تعيينه سفيرا، ومن ثم قدم المجلس طلبا مكتوبا موقعا من جميع أعضائه، وطلب من الرئيس أن يستجيب لرغبة المستشار عبد المجيد محمود للاحتفاظ بموقعه، فوعد الرئيس بإيقاف الإجراءات التي اتخذت بشأن تعيين النائب العام سفيرا، وذلك احتراما منه لمجلس القضاء الأعلى وحتى لا يفهم أنه يتدخل في القضاء.

واتهم مكي قوى سياسية -لم يسمها- بمحاولة الزج بالقضاء في المعترك السياسي، وأن هناك أصواتا تعالت للدفاع عن استقلال القضاء لم تكن تدافع عن ذلك من قبل. وانتقد وسائل إعلام تناقلت الخبر بشكل خاطئ عن عزل النائب العام.

وقد انضم النائب العام عبد المجيد محمود إلى القضاة والمحامين المعتصمين أمام دار القضاء العالي، وذلك عقب لقائه مع الرئيس محمد مرسي. وقال محمود إنه بحث ملابسات القرار مع مرسي، وخلص اللقاء بينهما إلى بقائه في منصبه.

وأوضح النائب العام المساعد عادل السعيد للصحفيين أن اللقاء بين مرسي ومحمود انتهى باتفاق على أن "النائب العام باق في موقعه، إذ كان هناك سوء فهم بشأن تعيينه سفيرا لمصر لدى الفاتيكان".

وعقد مجلس القضاء الأعلى بحضور النائب العام ونائب الرئيس اجتماعا لبحث الأزمة الأخيرة التي أعقبت قرار الرئيس مرسي تعيين النائب العام سفيرا، وهو ما يعني إعفاءه من منصبه الحالي.

وكان  النائب العام باشر عمله من مكتبه صباح اليوم بشكل اعتيادي وسط إجراءات أمنية مشددة بعد ما تردد عن محاولات لمنعه من دخول مكتبه.

وقد أكد محمود مجددا رفضه ترك منصبه وإصراره على البقاء حتى نهاية خدمته، وأنه لن يترك منصبه إلا في حالة موته أو شعوره بعدم قدرته على أداء عمله، مشيرا إلى أنه سيدافع عن استقلال النيابة العامة.   

الإسلام دين الفطرة ودولة الفكرة !

الإسلام دين الفطرة ودولة الفكرة !
إنه الشعار الذي ينبغي أن يكون عنوان المرحلة وعلوانها !
بل إنه شعار المراحل كلها ؛ إذا ما أردنا أن نكون صادقين في فهم الظاهرة الدينية عامة ، والرسالة الإسلامية خاصة .
لقد شهد المرسح الدوليُّ في القرن المنصرم وفي مشارف الألفية الثالثة سقوطاً مدوياً للإيديولوجيات المختلفة من البروليتاريا إلى الاشتراكية ومن النازية إلى الفاشية ؛ وتهاوت أنظمة الحكم تحت شعارات مختلفة ، وقامت أُخرى تحت شعارات مختلقة ؛ ونشهد اليوم هروب الحلم الإسلاموي في الخلافة الهائمة بذريعة الزمكانية ،وكأن مقولة الزمكنة هبطت فجأة من فوق الفوق ! وبات الممنوع مسموحاً 
وتباهى المقدس مع المدنس !
ألم يكن حرياً أن يعترف أُولئك المنظرون لدولة الخلافة وخلافة الدولة بإن مشروعهم الإيديولوجي هو من أحلام الأحلام وليس من أحلام اليقظة ، فضلاً عن أن يكون أمراً واقعاً ؟
لماذا علينا أن ننتظر أربعين سنة أخرى لنسمع اعترافهم بعدم إمكانية مشروعهم ؟
إن مقولتنا :( الإسلام دين الفطرة ودولة الفكرة ) من شأنه أن يصالح هؤلاء مع أنفسهم شرط أن يصارحوا هم أنفسهم وجمهورهم بمستقبل الوهم الذي حلموا به طوال عقودٍ وعقودٍ !
الظاهرة الدينية حالة ساذجة لا تعقيد فيه ولا أدلجة !
وفكرة الدولة قضية بالغة التعقيد والأدلجة ! 
بينما دولة الفكرة تحقق مفهوم كون مملكة الداخل هي المدينة الفاضلة !!!
وفيك انطوى العالم الأكبرُ ... مملكة الله في داخلك ...فحتّام تنظر إلى القمر على صفحة الماء ؟ وأنت قادر على رفع رأسك لتنظره في فسحة السماء !!!

وأيُّ الأرض تخلو منك حتى      تعالوا يطلبونك في السماءِ

تراهم ينظرون إليك جهراً       وهم لا يُبصرون من العماءِ 

الحسين بن منصور 
      الحلاج

Are we ready to discuss the benefits of camel's urine ? أنحن مستعدون للحديث عن منافع بول الإبل

Egyptian doctor: The benefits of drinking camel urine, per the prophet

by Timothy Whiteman, examiner.com
October 9th 2012

I'll just have a wee one...

Most in the Western World would consider drinking the urine of any animal to be not only taboo, but downright nauseating.

Despite the best efforts of a nationally televised Egyptian doctor, it turns out that more than a few Muslims share the same sentiments as Westerners.

As published in Front Page Magazine, writer and academic Raymond Ibrahim translated a recent Egyptian television segment (video, lower left), in which Dr. Zaghlul al-Naggar, "a prominent Islamic thinker and Chairman of Egypt’s Committee of Scientific Notions in the Quran" discussed the notion "of drinking camel urine as a form of therapy — first proposed in the 7th century by Muslim prophet Muhammad."

Two notable Egyptians were given airtime to debate the practice with Dr. Naggar.

Initially, Muslim intellectual Khaled Montaser reminded all involved that "urine is where all the body’s toxins are carried out, asking 'so, shall we drink it for health?'"

Dr. Naggar ended the exchange with a haughty;

"I am older than you and more learned than you: you are not going to teach me; I will teach generations of people like you."

Secondly, Egyptian secular thinker, Sayyid al-Qemany — "whose strong support for rationalistic thinking and the separation of religion and state caused Egypt’s Islamic establishment to pronounce him an apostate infidel — also joined the show via phone, deploring the very idea that drinking camel urine could heal people."

Qemany refered to drinking camel urine as a "catastrophe" which only further illustrates just how low the Egyptian nation has sunk.

In an attempt by Naggar "to defend the 'salutary benefits' of camel urine by arguing that European pharmacies produce a medicine that contains female urine (possibly a reference to HCG)."

"Qemany replied that such medicines are not based on drinking crude urine but are synthetic, exclaiming, 'does this mean I should go drink my wife’s urine?!'"

A Long And Illustrious History Of Drinking Camel Urine...

The cited debate isn't the first time in the history of Islam that certain allegedly learned individuals have touted the medical benefits of ingesting the urine of dromedaries.

As stated in Fatwa 83423, entitled "The Benefits of Drinking Camel Urine" penned by Sheikh Muhammed al-Munajjid, cites Muslim teachings throughout the centuries that illustrate the medical cures brought on by camel urine.

Munajjid claims drinking the animal's urine cures a host of maladies, ranging from dandruff to liver disease to cancer.

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Original Page: http://www.examiner.com/article/egyptian-doctor-the-benefits-of-drinking-camel-urine-per-the-prophet

Teenage Pakistan child rights activist shot

PESHAWAR: Gunmen shot and wounded a teenage Pakistani children's rights activist as she boarded a school bus on Tuesday in the formerTaliban stronghold of Swat, police said.

Malala Yousafzai, 14, won international recognition for highlighting Taliban atrocities inSwat by blogging for the BBC.

She received the first ever national peace award from the Pakistani government last year and was nominated for the International Children's Peace Prize by advocacy group KidsRights Foundation in 2011.

"Malala was getting into her school bus after school when two gunmen opened fire on her, injuring her and one of her friends," local police official Rasool Shah told AFP.

Provincial information minister Mian Iftikhar Hussain confirmed the shooting in Mingora, the main town of Swat, and blamed the attack on terrorists.

Yousafzai was shot in the forehead and will be taken to the northwestern city of Peshawar for further treatment but is stable, said Doctor Taj Mohammed at the Saidu Sharif Medical Complex in Mingora.

The Pakistan army in 2009 effectively crushed a two-year Taliban insurgency in Swat where cleric Maulana Fazlullah presided over a brutal campaign of beheadings, violence and multiple attacks on girls' schools.

After fierce fighting displaced around two million people, the army declared the region back under control in July 2009.

Despite sporadic outbreaks of violence, the government has since tried to encourage tourism in Swat.

It had been popular with Pakistani and Western holidaymakers for its 

stunning
 mountains, balmy summer weather and winter skiing.

Censorship and Persecution in the Name of Islam: 1925-2006

Censorship and Persecution in the Name of Islam

aina.org | Jan 9th 2007 1:12 AM

In an article titled "Ban... Ban...," published in the Tunisian French-language weekly R'alit's,(1) Tunisian columnist Zyed Krichen denounced the policy of censorship and denial of free speech that he said had been implemented by most Arab states and Islamist groups "since the advent of printing." In the second part of his article, he lists instances of censorship and persecution in the name of Islam from various Muslim countries, from 1925 to date, including banned works and writers and artists who have been imprisoned, flogged, and/or killed.

The following are excerpts from the article. For the full article in French, see www.realites.com.tn .

"From Philosophy to Cinema, Literature, and Art - No Field Has Been Spared and No Violent [Act] Has Been Avoided"

"In the West, the advent of printing meant enormous progress in terms of freedom of thought. Printing made possible the gradual spread of knowledge and the questioning of the established order. Technology and freedom seem to have marched hand in hand.

"But in our [Muslim] societies, the opposite seems to have happened. The advent of printing [in the Muslim world] in the mid-19th century and the spread of written materials in the 20th century have [only served to] undermine freedom of thought.

"The numerous examples of 'censorship in the name of Islam' from 1925 to date makes one wonder. From philosophy to cinema, literature, and art - no field has been spared, and no [act of] violence has been avoided. From the [mere] banning of the work to a death sentence for [the writer] - every kind of obscurantist horror has taken place in the lands of Islam. Given that we are one of the Civilizations of the Book,(2) this is a complete paradox.

"However, without glorifying the past, [it must be pointed out that] such things did not happen during the first three centuries of Islam, [which was] the golden age [of Islam]. [True], the political authorities killed dissidents and revolutionaries - but no one saw books burned, and freedom of thought was at its peak. No controversial topic was avoided in philosophical or theological debate. From the authenticity of the prophecies to the very nature of divinity - each doctrine had its proponents, its platforms, and its leading [thinkers]...

"And consider the delightful freedom that pervaded Arab literature [in those days]. One could say anything, write anything, sing about anything... the love of women, sex, and wine, and even [the love] of boys... [Even] the sacred could be laughed at, and [religious] devotion as well... This golden age was also the age of that eclectic and refined aestheticism of which Abu Hayane Attaouhidi wrote so beautifully.

"The images we [now] see on TV and the sickening [instances of] censorship listed below might lead us to believe that Islam has produced nothing but extremism and intolerance.

"To this list we can add another list - as long as the first, if not longer - of books that are part of Muslim heritage and are now banned in Islamic countries.

"Some [Muslim] countries have a complete aversion to philosophers. [The writings of] Ibn Rochd (Averroes), Ibn Sina (Avicenna), Al-Farabi, Ibn Baja, and others are still banned in certain countries - not to mention [the works of] Zakaria Al-Razi, who is considered an irreverent atheist...

"Theology books are also burned. In certain countries, the [works of the] leading writers of the rationalist school (Mudtazila) cannot be obtained. Even Al-Ashdari, one of the leading theologians of Sunni orthodoxy, is considered a deviant nationalist, and his books are banned..."

"As for Literature - The List of Banned Books Is So Long that It Is Easier to Name the Ones that Are Permitted and Approved"

"As for literature - the list of banned books is so long that it would be easier to name the ones that are permitted and approved. This is true even in large countries like Egypt, and [even] for masterpieces of our cultural [heritage], like the One Thousand and One Nights. [Works by] Abu Nawas, Bashar Ibn Bord, Al-Isfahani, Al-Madari, and hundreds of others were banned from bookstores in the 20th century.

"Even books of Islamic historiography are considered suspect in certain countries. The great Tabari is reviled - not for the historical content [of his books], but because some of his stories are [considered] too provocative...

"Thus, this dark list of banned [works], which should be completed and updated, includes not [only] modern works but an entire facet of our heritage. The fact that our country [Tunisia] is being spared these obsolete practices these days must not lead us to ignore the danger of this intellectual regression... "

Instances of Censorship and Persecution in the Name of Islam

"[R'alit's journalist] Riyadh F'kih wrote: '1925 saw the banning of the book Islam and Principles of Government by Sheikh 'Ali 'Abd Ar-Raziq of Al-Azhar [University], which advocated the separation of religion and state - a principle of proper governance adopted by humanity a century earlier. Since then, there have been countless [instances of] religious censorship in the Islamic world, ranging from the [mere] banning of books to the imprisonment and sometimes murder [of writers].

"In order to protest against this kind of censorship - often implemented against those who purportedly harm Islam, 'humiliate' the Prophet and Allah or violate shar'ia - we found it useful to list all the violations of freedom of thought that have been recorded in the Muslim world, or have been attributed to Muslims around the world, from 1925 to date. This list, in chronological order, is as long as the victims of religious intolerance in Islamic countries are numerous. It may seem exhaustive, but it is in no way complete. We therefore suggest that our readers [add to it to] complete it, if necessary. We hope, however, that it will some day come to an end, inshallah! For this to happen, our societies must show greater respect for freedom of thought, and must pass laws that will protect this freedom from 'arbitrary imams,' or 'illiterate, fatwa-issuing Koran-[thumpers],' as the Tunisian psychoanalyst Fethi Benslama calls them.

"1925, [Egypt]: Sheikh 'Ali 'Abd Ar-Raziq is expelled from Al-Azhar University and his writings are banned [because] he advocates the separation of religion and state. His book Islam and Principles of Government is declared heretical, and banned.

"1926, [Egypt]: [The book] On Pre-Islamic Poetry by Taha Hussein is banned. In 1931, the Education Ministry had him expelled from the university, for his rationalist interpretation of pre-Islamic literature and the Koran.

"1946, Iran: The terrorist group Fedayyan-i Eslam accuses historian, jurist, and linguist Ahmad Kasravi of unbelief. In March, he is murdered for heresy, based on a fatwa [issued against him].

"1973, Algeria: The poet Jean S'nac is assassinated by Islamist nationalists.

"December 18, 1975, Morocco: Omar Benjelloun, leader of the Socialist Union of Popular Forces (USPF) and director of the paper Al-Mouharrir, is stabbed to death by a group affiliated with the Islamic Youth [movement].

"February 1977, [Syria]: The president of Damascus University is murdered on campus by Islamists.

"1981, Egypt: The book History of the Arabic Language by Fikri Al-Aqad is banned [for claiming that] certain words in the Koran are of Egyptian origin.

"1982, [Iran]: Writer Ata Nourian, a member of the Iranian Writers Union, is killed for his 'anti-Islamist ideas.'

"1984, Iran: 83-year-old Ali Dashti, the author of a book critical of Islam, dies in prison after mistreatment.

"January 1985, Sudan: The writer Mahmoud Muhammad Taha, over 80 years old, is sentenced to death and hanged in Khartoum. [His crime:] writing a book on the history of Islam which advocated separation of the political and the religious domains. In the book..., he stated that the spiritual message of the Prophet as revealed in Mecca is universal, but that the judicial framework which [later] developed [in Medina emerged] in a particular historical context and is [therefore] not adapted to the life of Muslims today.

"In the same year, the Ethical Court in Cairo sentences the publisher of One Thousand and One Nights to jail for corrupting the morals of the younger [generation]. The Court [also] orders the destruction of 3000 copies of this popular masterpiece.

"1987, Iran: 80,000 books, labeled as 'attacking Islam,' are burned at Isfahan University.

"1988: A book published in Saudi Arabia accuses more than 100 Arab writers - some dead and some living - of apostasy and hostility towards Islam. [They include] Salama Moussa, Shibli Shmmayyil, Nagib Mahfuz, Lofti As-Sayyid, Muhammad Al-Jabiri, Shakir Shakir, Said Aql, Adonis, and others. These authors' [books] are still banned in the Wahhabi [Saudi] kingdom.

"February 14, 1989, [Iran]: Ayatollah Ruhollah Khomeini, leader of the Islamic Republic of Iran, [rules that] that The Satanic Verses by Salman Rushdie is blasphemous and calls to murder its author and publishers. A reward of $3 million is offered to anyone who kills Rushdie (but only $1 million if the murderer is not Iranian). For years, the Iranian author [Rushdie] lives like a hunted animal in Britain, though he receives protection from British police. The Italian and Japanese translators [of his book] are less fortunate: [both] are killed in 1991, in Milan and Tokyo [respectively]. On March 29, 1989, the head of the Brussels Mosque and his assistant are killed, on the orders of the Iranian intelligence service. Their crime was to try and find a theological way [to circumvent] the fatwa by declaring that Rushdie must simply stand trial and repent - as required by the Islamic law regarding blasphemy and apostasy. [Rushdie's] book was burned in the very heart of Europe... The fatwa against him is still in force, since the only person who can revoke it - [Ayatollah] Khomeini - is dead...

"In February 1989, Iranian writers Amir Nikaiin, Manouchehr Behzadi, Djavid Misani and Abutorab Bagherazdeh, and two Iranian poets, Said Soltanpour and Rahman Hatefi, are killed for their liberal ideas that are regarded as an attack on Islam.

"1990, Egypt: Nasr Hamed Abu Zeid, a university teacher who wished 'to consider Islam from within and propose a profoundly reformist approach' receives death threats from Islamists for his historical reading of the Koran...

"1991, Sudan: Ajjabna Muhammad is accused of apostasy and is expelled from the university. Rejected by his own family, he tries to flee [the country, but is caught] and tortured in prison, where they try to force him back to Islam.

"January 1992, [Egypt]: A delegation of Al-Azhar scholars demands the banning of eight books on Islam.

"June 8, [1992], writer Farag Foda is shot to death along with his son Ahmad and a friend of his son's. A few days earlier, the secular intellectual was declared an 'apostate' by the Sheikh of the Al-Azhar mosque in Cairo. The Al-Azhar scholars denounced the manner in which Foda was murdered, but [continued to] consider him an apostate who deserves a death sentence. The Islamist group Al-Gamma'ah Al-Islamiya took responsibility for the murder...

"September 3, [1991], Saudi Arabia: The poet Sadiq Melallah was beheaded in the main square of the city of Qatif for denying [the faith], on [the orders of] the state authorities.

"1993, Algeria: This was a very bloody year for writers, journalists, academics, and artists [in Algeria]. The victims, most of them murdered by Islamist activists, include Ruptures magazine writer and editor Taher Djaout; sociologist Djilali LiabŠs; Beaux-Arts [College] head Ahmed Asselah; sociologist M'hamed Boukhobza; Bab-Ezzouar University head Salah Djeba‹li; poet and writer Youssef Sebti; playwright and stage director Abdelkader Alloula; psychiatrist Mahfoudh Boucebci, national education superintendent Salah Chouaki; playwright Izzedine Medjoubi; pediatrician Dilalli Belkhanchir; economist Abderahmane Faredeheb; and journalists Ferhat Cherkit, Youssef Fathallah, Lamine Lagoui, Ziane Farrah, Abdelhamid Benmenni, Rabah Zenati, Saad Bakhtaoui, and Abderrahmane Chergou..., and the list is far from complete...

"In Iran, cartoonist Manouchehr Karimzadeh is sentenced to 10 years in prison for sketching a soccer player who slightly resembles [Ayatollah] Khomeini. The cartoonist and the editor of the newspaper [that published the cartoon] are flogged. Their [prison] sentences are later reduced.

"In Saudi Arabia, the publication of a comic [strip] leads to the arrest of two Indian employees of the Arab News [paper]. According to theologians, the comic [strip] questioned the existence of God. The two men are sentenced to a harsh flogging. Following international pressure, they are pardoned by the [Saudi] king.

"In May, in Saudi Arabia, reformist professor M. Al-Awajj is sentenced to four years' imprisonment. He is dismissed [from his job] and his passport is confiscated.

"On September 24, a group of Bangladeshi Islamists issues a fatwa against [Bangladeshi author and doctor] Taslima Nasreen, accusing her of blasphemy... The fundamentalists destroy bookshops that sell her books. The government confiscates her passport and orders her to stop writing if she wants to continue working in a state hospital. She leaves the country...

"January 1994, France: Muslim organizations are outraged when Claudia Schiffer wears a dress [decorated with] Koranic verses. Chanel apologizes and burns the dresses...

"In May, in Iran, university lecturer and human rights activist E. Sahabi is arrested for participating in a conference in Germany, and is accused of 'anti-revolutionary behavior.'

"On October 14 in Egypt, literature Nobel prize laureate Nagib Mahfuz, aged 83, is stabbed in the throat by a young extremist in Cairo. Al-Gamma'ah Al-Islamiya takes responsibility for the assassination attempt...

"In Iran, author Saiidi Sirjani is murdered in prison for publishing his works outside the country after they are banned in Iran.

"April 1995, [India]: Mufti Shabbir Siddiqi of Ahamdabad issues a fatwa of excommunication against the poet Muhammad Alvi. [The poet was excommunicated] because of a [single] line in a poem written 17 years earlier: 'O God, if you are too busy to visit us, send us a good angel to guide us.'

"In the same year, the Egyptian Supreme Court declares Nasr Hamed Abu Zeid an apostate and orders him divorced from his wife - since a Muslim cannot be married to an apostate. The couple... escapes to the Netherlands.

"In Iran, Ahmad Miralai, a translator of foreign literature, is murdered.

"1996, Iran: Four 'subversive' writers and editors are murdered: Ghafar Hosseini, Reza Mazlooman, Ebrahim Zalzadeh, and Ahmad Tafazoli...

"1997, [Egypt]: Al-Azhar University compiles a list of 196 books to be banned on moral and religious grounds...

"1998, Pakistan: Ayub Masih, [a young Pakistani Christian], is sentenced to death for blasphemy.

"In Egypt, author Alaa Hamed stands trial for [writing] a novel that 'insults Islam.'

"In Iran, [several] writers, journalists and academics - Pirouz Davani, Hamid Pour, Hajizadeh, Majid Sharif, Daryoush and Parvaneh Furouhar, Muhammad Jafar Pouyandeh, and Muhammad Mokhtari - are murdered by fundamentalists because of their writings.

"In Turkey, journalist Nuredin Sirin is sentenced to 20 months in prison for writing that 'we must support the oppressed even if they are atheists.'

"1999, Iran: The religious reformist Hadi Khamenei is beaten by Islamist students...

"2000, Kuwait: Two female authors, Leyla Othman and Alia Shaib, are each sentenced to one month in prison for moral and religion offenses...

"In Egypt, writer Haydar Haydar is declared an apostate and sentenced to death by Islamists for writing [his book] A Banquet for Seaweed, in which a character says: 'The divine Bedouin laws and the teaching of the Koran [are all] shit.' The rector of Al-Azhar University calls for a public burning of the book in a public place...

"2001, Egypt: Writer Salaheddin Mohsen and female preacher Manal Manea are each sentenced to three years in prison for atheism and blasphemy against Islam...

"May 27, 2003, Saudi Arabia: Jamal Khashoggi, editor of [the daily] Al-Watan, is fired for approving the publication of articles criticizing the religious establishment, and in particular the mutawa (religious police)...

"Saudi teacher Muhammad Al-Harbi is sentenced to 750 lashes and three years and four months in prison for 'harming the integrity of Islam.'

"Saudi teacher Muhammad Al-Souheimi is accused of apostasy, sentenced to 300 lashes and three years' imprisonment, and banned from teaching.

"In Iran, the Canadian-Iranian journalist Zahra Kazemi is brutally tortured by the Iranian police and then murdered in detention - [all] for writing her articles.

"2004, Iran: The musician and poet Ahmad Bayat Mokhtari is abducted and run down by a car in Chiraz because of his artistic activities.

"On October 30, in Damascus, researcher and writer Nabil El-Fayadh, author of many books banned in Syria and other Arab countries, is arrested by the intelligence service...

"On November 2, Dutch film maker Theo Van Gogh is murdered in Amsterdam by a Moroccan Islamist because of his film Submission, which portrays the submissiveness of Muslim women... The murderer, the son of a Muslim Moroccan immigrant, left a [letter with] a list of additional individuals to be killed, including Theo's scriptwriter Ayaan Hirsi Ali, a Somali-born Dutch MP who later fled to the U.S. The letter ends with the following lines: 'I am certain, O America, that you will die/I am certain, O Europe, that you will die/I am certain, O Netherlands, that you will die/I am certain, O Hirsi Ali, that you will die/I am certain, O infidel fundamentalist, that you will die.'

"September 30, 2005: The conservative Danish daily Jyllands-Posten publishes 12 cartoons depicting the Prophet Muhammad, which leads to demands for apologies, death threats, and demonstrations in Copenhagen. On October 20, a number of Muslim ambassadors send an official protest to the Danish government, and on December 29, the Arab League [likewise] issues a protest. On January 21, after another Norwegian magazine and several additional European papers re-publish the cartoons, the International Association of Ulama in Cairo calls for boycotting Danish and Norwegian products. Despite the 'apologies' and 'expressions of regret' published by the accused newspapers, and [following] ambiguous declarations by the Danish and Norwegian governments, the Arab states demand sanctions, and recall their ambassadors. Riots break out, and embassies of the [involved] countries are set on fire in the Middle East. Many of the Muslim rioters... are injured or killed...

"January 23, 2006, [Iran]: Journalist Elham Afrotan, head of the weekly Tamadone Hormozgan, is imprisoned with six others... [for writing] an article comparing Ayatollah Khomeini's [rise to power] with the AIDS [epidemic]. The journalists are arrested in Bandar-Abbas..."

Endnotes:

(1) R'alit's, No. 1072, July 13-19, 2006.
(2) Muslims refer to themselves and to the Jews and Christians as the "Peoples of the Book."

The Middle East Media Research

The Middle East Media Research Institute (MEMRI) is an independent, non-profit organization that translates and analyzes the media of the Middle East. Copies of articles and documents cited, as well as background information, are available on request.

Original Page: http://www.aina.org/news/20070108191217.htm

مورو: التلكؤ في معالجة ظاهرة التطرف في تونس تؤرقني

مورو: التلكؤ في معالجة ظاهرة التطرف في تونس تؤرقني

أكد نائب الرئيس في حركة النهضة في تونس عبدالفتاح مورو أن التلكؤ في معالجة ظاهرة التطرف في تونس تؤرقه، مضيفاً أن الرد على الإساءة للرسول يكون بالتحكيم القانوني وليس بالغوغاء. إلى ذلك، أعلن تأييده ودعوته إلى تضمين الدستور نصا يحمي المقدسات الدينية.

وقال في برنامج "مقابلة خاصة" على قناة "العربية"، إن قضية الفتاة المغتصبة باتت في يد القضاء، مؤكداً أنه لن يعلق أكثر لأنه يحترم قرارات الحسم القضائي. ولفت إلى أن معلوماته تفيد أنه تم توقيف المتهمين.

كما أكد أن اتهام الدولة بالإرهاب أمر خطير جداً قائلاً: "نوجه أصابع الاتهام إلى السلفيين، فمبادؤنا غير مبادئهم، وهؤلاء لا يؤمنون بالدولة، فمن يرفع السلاح بوجه القوات الأمنية يريد إلغاء الدولة والاعتداء على حرية التعبير والتفكير".

ولفت إلى أنه شخصياً لا يستطيع دخول مسجد الفتح وسط العاصمة (حيث يتحصن السلفيون)، مضيفاً أن وزارة الداخلية في وضع لا تحسد عليه.

أما عما حصل من اعتداء على السفارة الأمريكية، فأكد على أنه خطأ فادح تتحمله الجهات الرسمية، والقضية ليست مسألة رأي وحرية تعبير، وأن ما حصل جاء ثمن المجاملة لهذا التيار السلفي.

إلى ذلك، شدد على أن الدولة لم تتخذ أي قرارات تفيد بالتراجع عن المكتسبات والحقوق المدنية ومبادئ المساواة بين الرجل والمرأة وحرية التعبير. وأضاف أنه على الدولة أن تحمي الأمن العام، وعلى التونسيين اللجوء إلى القانون والقضاء لحماية المقدسات وحرية التعبير على السواء.

كما أوضح أن الدعوات إلى تطبيق الشريعة مشروعة، والتراجع عن تعدد الزوجات مشروع وكلمة الفصل في ذلك للقانون.

Egypt and the Quest for the Pink Cow


http://www.economist.com/node/21564249?fsrc=rss


THE Islamist-dominated panel charged with devising Egypt’s new constitution recently watched a puzzling spectacle, as dissident Christians pleaded for wording that would fully subject not only the Muslim majority but also non-Muslim minorities to Islamic law. To those who equate sharia with the chopping of hands and heads this must seem a peculiar demand. But accommodating religious rules is a tricky matter. Drafters of Muslim constitutions have found this in the past, and are finding so again not only in Egypt, but also Tunisia, Sudan and soon, no doubt, Libya.

Mainstream Egyptian Christians decried the petitioners as renegades, so keen to get around the conservative Coptic Church’s ban on divorce as to accept sharia simply to enjoy its divorce-friendly rules. Most Egyptian Christians prefer to keep phrasing from Egypt’s former constitution, which placed the “principles” of sharia as the main source of legislation, with the proviso that non-Muslims be bound in family matters by their own traditions. Hard-line Islamists, for their part, want the new constitution to declare either “the rules of sharia”, or simply sharia, as the main source of legislation. In their view, the whole point of Egypt’s revolution is to usher in the Utopia that the full application of sharia would ostensibly bring.

Yet the demand to leave that wording unchanged has found what may seem an unlikely champion in a country where Islamists have scored resounding electoral success. Al-Azhar University, a revered 1,000-year-old seat of Sunni Muslim teaching in Cairo, has come out strongly against any change. “The ‘principles’ of Islamic sharia is an inclusive term that reflects the consensus of Muslim clerics,” says one of the university’s scholars on the constitution-drafting body. “Scholars differ over the text for ‘rules of Islamic sharia’ because these change all the time, while the constitution should express fixed principles.”

Al-Azhar (pictured above) has even blocked a push by Salafists, a puritan strand of Islam that won a quarter of votes in last year’s parliamentary elections, to enshrine al-Azhar itself as the sole authority for interpreting sharia. Secular critics fear that al-Azhar’s current, relatively liberal tendency could change, and see this push as a dangerous step towards creating an Iranian-style theocracy. Many of the university’s own clerics agree, noting that Sunni Islam accepts four rival traditions of law, so denying the notion of a single reference. Legal decisions should be left not to religious scholars but to the courts, says another of al-Azhar’s constitution drafters.

Salafists grumble that al-Azhar’s stand simply shows that its leaders are remnants of the pre-revolutionary era. But the more mainstream Muslim Brotherhood, now Egypt’s dominant party, leans towards compromise. Some Brothers counsel patience, arguing that conditions may not be ripe for imposing rigid religious rules. Others admit that since sharia is more of a tradition and form of practice than a code, trying to define it makes little practical sense. Historians, meanwhile, note that in past ages, as well as in countries such as Saudi Arabia today, the relatively thin body of accepted sharia laws has in practice needed bolstering by secular rules.

It is not only in Egypt that clashes between narrow and open-minded versions of the faith have ended in constitutional wrangling. Salafists in Sudan have threatened to declare jihad against President Omar al-Bashir, whose government proclaims Islamist credentials and has occasionally applied harsh rulings ostensibly derived from sharia, if the new constitution it is now drafting proves insufficiently Islamist. Jihadist rebels who have seized control of northern Mali now say they will not even open talks with the government in Bamako, the capital, unless it imposes sharia across the whole country.

In Tunisia, by contrast, the ruling Nahda Party, a mainstream Islamist group similar to Egypt’s Muslim Brotherhood, has bowed to intense pressure from secularist parties, agreeing to drop any constitutional reference to sharia. In compensation the party has inserted other “Islamic” elements. These too have proved controversial. One clause criminalises “attacks” against “the sacred” without defining either word. The draft constitution enshrines freedom of religious practice but not freedom of conscience, suggesting that atheism might be deemed illegal.

Such, apparently, is already the case in Egypt, where police in Cairo are holding Albert Saber, a human-rights worker, on charges of posting irreligious messages on Facebook. More recently in Sohag, further up the Nile, a Coptic teacher, Bishoy Kamel, was sentenced to six years in prison for posting cartoons deemed defamatory to Islam and for insulting President Muhammad Morsi. On October 2nd two Coptic boys, aged nine and ten, were arrested in Beni-Suef, south of Cairo, having been accused of tearing up pages of the Koran.

Cops v Copts

Such actions against Christians predate the revolution and the Muslim Brotherhood’s rise to power, but draft constitutional articles against blasphemy and one which would limit religious freedom to the practice of monotheistic faiths suggest that more may be in store.

That is, if Egypt’s constituent assembly survives to complete its work. The body was appointed by a parliament that was elected last winter but then declared illegal and disbanded in June. Charges that the constitution-drafting body fails to represent a broader diversity of Egyptian society have been underlined by serial resignations of its members, and a court ruling due soon may end its tenure. For Islamists in Egypt, the struggle is far from over.

شوق المسلم رؤية النبي سيدنا محمد و كرامة الرؤية يقظة لأهل النهايات

 وثبت ان ابن عربي كان يجتمع مع من شاء من الأنبياء والأولياء يقظة متى شاء !!

وثبت مثل ذلك عن غير واحد من العارفين  ؛ بل صح عن السيوطي قوله : لقد رأيت النبي سبعين مرة بعيني رأسي !

وصح عن سيدي أبي الحسن الشاذلي قوله : لو حجب عني رسول الله طرفة عين لما عددت نفسي من المسلمين !!!! 

وكان حضرت الشيخ شاه محمد عثمان سراج الدين يتوجه إلى روحانية سيدنا النبي متى شاء ، ويسأله عما يشاء !

Vision of Wahhabi sacred architecture - sacred skyscrapers !! وأن ترى الحفاة العراة العالة رعاء الشاء ، يتطاولون في البنيان


عن عمر بن الخطاب رضي الله عنه قال : بينما نحن جلوس عند رسول الله صلى الله عليه وسلم ذات يوم ، إذ طلع علينا رجل شديد بياض الثياب ، شديد سواد الشعر ، لا يرى عليه أثر السفر ، ولا يعرفه منا أحد ، حتى جلس إلى النبي صلى الله عليه وسلم فأسند ركبته إلى ركبتيه ، ووضع كفيه على فخذيه ، وقال : " يا محمد أخبرني عن الإسلام " ، فقال له : ( الإسلام أن تشهد أن لا إله إلا الله وأن محمدا رسول الله ، وتقيم الصلاة وتؤتي الزكاة ، وتصوم رمضان ، وتحج البيت إن استطعت إليه سبيلا ) ، قال : " صدقت " ، فعجبنا له يسأله ويصدقه ، قال : " أخبرني عن الإيمان " قال : ( أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر ، وتؤمن بالقدر خيره وشره ) ، قال : " صدقت " ، قال : " فأخبرني عن الإحسان " ، قال : ( أن تعبد الله كأنك تراه ، فإن لم تكن تراه فإنه يراك ) ، قال : " فأخبرني عن الساعة " ، قال : ( ما المسؤول بأعلم من السائل ) ، قال : " فأخبرني عن أماراتها " ، قال : ( أن تلد الأمة ربتها ، وأن ترى الحفاة العراة العالة رعاء الشاء ، يتطاولون في البنيان ) ثم انطلق فلبث مليا ، ثم قال : ( يا عمر ، أتدري من السائل ؟ ) ، قلت : "الله ورسوله أعلم " ، قال : ( فإنه جبريل أتاكم يعلمكم دينكم ) رواهمسلم .